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by charleshughsmith

Executive Summary

  • How to recruit the "best-fit" members
  • How to develop community rules in advance to attract the best prospects and set expectations from the beginning
  • Ownership/management options for running communities (including a recommended structure)
  • The 6 key guiding principles for running an intentional community 

If you have not yet read Part I: The Growing Appeal of Intentional Community, available free to all readers, please click here to read it first.

In Part I, we surveyed some of the more common variants of traditional communities: religious communities, family-based hamlets, cohousing and cooperative housing. In Part II, we’ll examine some of the issues that must be addressed when starting an intentional community.

I hope I won’t shock you too terribly by starting with the observation that human beings are notoriously difficult to deal with when assembled in groups.  Those of you who participate in community groups need no further explanation, as you are already nodding your head in agreement.

Trying to achieve consensus on every issue is either impossible or impossibly time-consuming, and so every organization, from church to nation-state, has a structure to simplify participation and authority.

There are two sets of problems in launching an intentional community: assembling a group of people with the collective capital and will to bring a complex project to fruition, and locating a practical, affordable building or parcel for the community…

Key Considerations for Starting an Intentional Community
PREVIEW by charleshughsmith

Executive Summary

  • How to recruit the "best-fit" members
  • How to develop community rules in advance to attract the best prospects and set expectations from the beginning
  • Ownership/management options for running communities (including a recommended structure)
  • The 6 key guiding principles for running an intentional community 

If you have not yet read Part I: The Growing Appeal of Intentional Community, available free to all readers, please click here to read it first.

In Part I, we surveyed some of the more common variants of traditional communities: religious communities, family-based hamlets, cohousing and cooperative housing. In Part II, we’ll examine some of the issues that must be addressed when starting an intentional community.

I hope I won’t shock you too terribly by starting with the observation that human beings are notoriously difficult to deal with when assembled in groups.  Those of you who participate in community groups need no further explanation, as you are already nodding your head in agreement.

Trying to achieve consensus on every issue is either impossible or impossibly time-consuming, and so every organization, from church to nation-state, has a structure to simplify participation and authority.

There are two sets of problems in launching an intentional community: assembling a group of people with the collective capital and will to bring a complex project to fruition, and locating a practical, affordable building or parcel for the community…

by Chris Martenson

Executive Summary

  • The inequality of the current system is becoming more and more visible, despite efforts to conceal it
  • History shows that control will break as those running the system are forced to compete more directly for a shrinking pie
  • The 3 essential indicators of instability to watch
  • The high price of a collapse of the status quo (and why developing resilience now is your best investment)

If you have not yet read Part I: Bankers Own the World, available free to all readers, please click here to read it first.

More Equal than Others

Like the pigs in Orwell's Animal Farm, those running the current system are quick to convince us they are doing it out of service, not self-interest (many remember the testimony of Goldman Sachs head Lloyd Blankfein that he sees the bank's efforts as "doing God's work"). The media (most of which is owned by the top 147 companies discussed in Part I) reinforces the perception that the status quo is all that stands between us and economic ruin. 

Of course, there's a much darker side to the story. It requires some digging by the curious mind, but the data is there to be found. As previous mentioned, such a parasitical system inevitably concentrates wealth over time into the hands of fewer and fewer of the most privileged and most powerful. Here's an excellent visualization of how that has already happened in the U.S.:

Note that the actual degree of wealth inequality is much worse than Americans perceive it to be. That's not surprising given the absence of light shined on this in the mass media…

The Indicators of Instability to Watch For
PREVIEW by Chris Martenson

Executive Summary

  • The inequality of the current system is becoming more and more visible, despite efforts to conceal it
  • History shows that control will break as those running the system are forced to compete more directly for a shrinking pie
  • The 3 essential indicators of instability to watch
  • The high price of a collapse of the status quo (and why developing resilience now is your best investment)

If you have not yet read Part I: Bankers Own the World, available free to all readers, please click here to read it first.

More Equal than Others

Like the pigs in Orwell's Animal Farm, those running the current system are quick to convince us they are doing it out of service, not self-interest (many remember the testimony of Goldman Sachs head Lloyd Blankfein that he sees the bank's efforts as "doing God's work"). The media (most of which is owned by the top 147 companies discussed in Part I) reinforces the perception that the status quo is all that stands between us and economic ruin. 

Of course, there's a much darker side to the story. It requires some digging by the curious mind, but the data is there to be found. As previous mentioned, such a parasitical system inevitably concentrates wealth over time into the hands of fewer and fewer of the most privileged and most powerful. Here's an excellent visualization of how that has already happened in the U.S.:

Note that the actual degree of wealth inequality is much worse than Americans perceive it to be. That's not surprising given the absence of light shined on this in the mass media…

by JHK

Executive Summary

  • Downscaling complexity and increasing local sourcing through efficient net-energy means will be the hallmarks of the future
  • Suburbia has three likely destinies, none mutually exclusive: slums, salvage, and ruins
  • What elements to look for in sustainable town/city designs
  • Why "managing contraction" will be society's main focus for a long time to come

If you have not yet read Part I: Why Our Current Way of Living Has No Future, available free to all readers, please click here to read it first.

Smaller, Closer, Simpler

First, circumstances imply that we have to downscale just about everything that supports civilized life the size of enterprise (both private and public), the length of supply chains and distribution webs, the amount of capital expenditure, the complexity of organization. We’ll have to grow our food differently as industrial agri-business flounders on non-cheap oil. We’ll have to rethink transportation as commercial aviation withers and Happy Motoring enters its twilight. We’ll have to do commerce differently as the Wal-Mart model unravels. We’ll have to inhabit the terrain differently.

Second, as a consequence of the foregoing, we’ll see economies become much more local and regional again, as the current episode of globalism unwinds in the face of rancorous competition for increasingly scarce vital resources. Contrary to Tom Friedman of the New York Times, globalism is not a permanent fixture of the human condition; it was an episode of history. The world is getting less flat and more wide again.

Another is that…

The Essential Elements of a Sustainable Future
PREVIEW by JHK

Executive Summary

  • Downscaling complexity and increasing local sourcing through efficient net-energy means will be the hallmarks of the future
  • Suburbia has three likely destinies, none mutually exclusive: slums, salvage, and ruins
  • What elements to look for in sustainable town/city designs
  • Why "managing contraction" will be society's main focus for a long time to come

If you have not yet read Part I: Why Our Current Way of Living Has No Future, available free to all readers, please click here to read it first.

Smaller, Closer, Simpler

First, circumstances imply that we have to downscale just about everything that supports civilized life the size of enterprise (both private and public), the length of supply chains and distribution webs, the amount of capital expenditure, the complexity of organization. We’ll have to grow our food differently as industrial agri-business flounders on non-cheap oil. We’ll have to rethink transportation as commercial aviation withers and Happy Motoring enters its twilight. We’ll have to do commerce differently as the Wal-Mart model unravels. We’ll have to inhabit the terrain differently.

Second, as a consequence of the foregoing, we’ll see economies become much more local and regional again, as the current episode of globalism unwinds in the face of rancorous competition for increasingly scarce vital resources. Contrary to Tom Friedman of the New York Times, globalism is not a permanent fixture of the human condition; it was an episode of history. The world is getting less flat and more wide again.

Another is that…

by charleshughsmith

Executive Summary

  • Treat your household as a business enterprise; the rules for financial resilience are the same
  • The 5 Rules of Financial Resilience
  • Eliminating vulnerabilities
  • Focusing on value creating and income diversification
  • The number of options for increasing your financial resilience is much larger than you likely expect. Your challenge is first truly understanding this, and then having the courage to see a few of them through.

If you have not yet read Don’t Worry, Be Resilient available free to all readers, please click here to read it first.

In Part I, we sought to understand what financial resilience means, and found that reliance on debt for consumption and on speculation for collateral, and an inflexible, high cost basis were the characteristics of fragile finances for households, enterprises, and nations.

In Part II, we ask the question, what are the characteristics of a financially resilient household? What strategies can we pursue to increase the resilience of our own households?

How to Increase Your Financial Resilience
PREVIEW by charleshughsmith

Executive Summary

  • Treat your household as a business enterprise; the rules for financial resilience are the same
  • The 5 Rules of Financial Resilience
  • Eliminating vulnerabilities
  • Focusing on value creating and income diversification
  • The number of options for increasing your financial resilience is much larger than you likely expect. Your challenge is first truly understanding this, and then having the courage to see a few of them through.

If you have not yet read Don’t Worry, Be Resilient available free to all readers, please click here to read it first.

In Part I, we sought to understand what financial resilience means, and found that reliance on debt for consumption and on speculation for collateral, and an inflexible, high cost basis were the characteristics of fragile finances for households, enterprises, and nations.

In Part II, we ask the question, what are the characteristics of a financially resilient household? What strategies can we pursue to increase the resilience of our own households?

by charleshughsmith

Executive Summary

  • Why buying into the Status Quo undermines personal empowerment
  • Echew debt and consumerism. Instead, focus on cultivating resilience and social capital
  • The importance of differentiating hedonia vs eudaimonia
  • The key roles of Expectation, Narrative, and Challenge
  • The foundations of happiness

If you have not yet read Part I: The Pursuit of Happiness, available free to all readers, please click here to read it first.

In Part I, we challenged the assumption that the successful pursuit of happiness is based on material prosperity and what we might call the psychology of the atomized individual.

If material prosperity is necessary but insufficient, and our social and financial order is sociopathological, what does an authentic pursuit of happiness entail?

For answers, we can survey recent research into human happiness, and consider “powering down” participation in a deranging social and financial order.

Pondering Power

The primacy of power in human society is omnipresent. Humans scramble for power in all its forms to improve social status and the odds of mating, living a long life, and acquiring comforts.  What is remarkable about the current American social order is the powerlessness of the vast majority of people who have “bought into” the Status Quo. 

When the public vehemently disapproves of a policy, such as bailing out the “too big to fail” banks, they are routinely ignored, and for good reason: They keep re-electing incumbents.  Most have little control over their employment status, workflow, or income, and most devote the majority of their productive effort servicing private debt and paying taxes that service public debt.

The one “power” they are encouraged to flex is the momentary empowerment offered by purchasing something; i.e., consuming.  The corporate marketing machine glorifies acquisition as not just empowering but as the renewal of identity and the staking of a claim to higher social status – everything that is otherwise out of the control of the average person.

The dominant social control myth of our consumerist Status Quo is that wealth is power because you can buy more things with it.  But the power of consumption is one-dimensional and therefore illusory.  The only meaningful power is not what you can buy – a good, service, or experience – but what you control – your health, choice of work, income, surroundings, level of risk, and your circle of colleagues and friends.

The “wealthy” who own an abundance of things but who are trapped in debt are not powerful.  Their choices in life are limited by the need to service the debt, and their pursuit of happiness is equally constrained.

The kind of wealth that enriches the pursuit of happiness is control over the meaningful aspects of life. It is no coincidence that studies of workplace stress have found that those jobs in which the worker has almost no control over their work or surroundings generate far more stress than jobs that allow the worker some autonomy and control.

Financial and material wealth beyond the basics of creature comfort is only meaningful if it “buys” autonomy and choice.

We all want power over our own lives.  Once we free ourselves from social control myths, we find that becoming powerful and “wealthy” in terms of control does not require a financial fortune. It does, however, require sustained effort and a coherent long-term plan…

Finding Authentic Happiness
PREVIEW by charleshughsmith

Executive Summary

  • Why buying into the Status Quo undermines personal empowerment
  • Echew debt and consumerism. Instead, focus on cultivating resilience and social capital
  • The importance of differentiating hedonia vs eudaimonia
  • The key roles of Expectation, Narrative, and Challenge
  • The foundations of happiness

If you have not yet read Part I: The Pursuit of Happiness, available free to all readers, please click here to read it first.

In Part I, we challenged the assumption that the successful pursuit of happiness is based on material prosperity and what we might call the psychology of the atomized individual.

If material prosperity is necessary but insufficient, and our social and financial order is sociopathological, what does an authentic pursuit of happiness entail?

For answers, we can survey recent research into human happiness, and consider “powering down” participation in a deranging social and financial order.

Pondering Power

The primacy of power in human society is omnipresent. Humans scramble for power in all its forms to improve social status and the odds of mating, living a long life, and acquiring comforts.  What is remarkable about the current American social order is the powerlessness of the vast majority of people who have “bought into” the Status Quo. 

When the public vehemently disapproves of a policy, such as bailing out the “too big to fail” banks, they are routinely ignored, and for good reason: They keep re-electing incumbents.  Most have little control over their employment status, workflow, or income, and most devote the majority of their productive effort servicing private debt and paying taxes that service public debt.

The one “power” they are encouraged to flex is the momentary empowerment offered by purchasing something; i.e., consuming.  The corporate marketing machine glorifies acquisition as not just empowering but as the renewal of identity and the staking of a claim to higher social status – everything that is otherwise out of the control of the average person.

The dominant social control myth of our consumerist Status Quo is that wealth is power because you can buy more things with it.  But the power of consumption is one-dimensional and therefore illusory.  The only meaningful power is not what you can buy – a good, service, or experience – but what you control – your health, choice of work, income, surroundings, level of risk, and your circle of colleagues and friends.

The “wealthy” who own an abundance of things but who are trapped in debt are not powerful.  Their choices in life are limited by the need to service the debt, and their pursuit of happiness is equally constrained.

The kind of wealth that enriches the pursuit of happiness is control over the meaningful aspects of life. It is no coincidence that studies of workplace stress have found that those jobs in which the worker has almost no control over their work or surroundings generate far more stress than jobs that allow the worker some autonomy and control.

Financial and material wealth beyond the basics of creature comfort is only meaningful if it “buys” autonomy and choice.

We all want power over our own lives.  Once we free ourselves from social control myths, we find that becoming powerful and “wealthy” in terms of control does not require a financial fortune. It does, however, require sustained effort and a coherent long-term plan…

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